THE
DEVELOPMENT OF MOSQUE LIBRARY IN NIGERIA: WITH REFERENCE TO ABUJA NATIONAL
MOSQUE
Ahmed Mahfooz1
1 Master of Library &
Information Science, International Islamic Malaysia (IIUM), P.O. Box 10, 50728 Kuala Lumpur,
Malaysia. Email: almahfooz4real@gmail.com
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ABSTRACT |
Keywords: Mosque;
Library; Nigeria; Development |
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This
study narrates the history and development of mosque libraries in Nigeria
with more focuses on the Abuja National Mosque Library, as well as its values
to the Muslim community, challenges being experienced and also provide some
recommendations on how to improve the functions and services of the mosque
libraries in the country. A case study was employed in which an interview was
organized with the Librarian of the Abuja National Mosque library and
findings show that most of the big central Mosques in the country, especially
in the northern part are attached with a library and collections of religious
books but are not always attached with a professional librarian. Publisher All rights reserved. |
INTRODUCTION
It was said that “Readers are leaders, and the
more one reads the more one knows, while the more one knows the more one
leaves”, which is among the reasons our
beloved prophet Muhammad SAW emphasis to his companions on the importance of
always seeking for knowledge, while he himself also teach them things from the
revelations regularly.
In our today’s society, it could be noticed that
after getting a reliable religion knowledge from the scholars, the next sources
one can get more knowledge is from the documented knowledge of the past and
current generations. Which are mostly collected, stored and organized books and
other related sources in the modern generation.
Mosque libraries, According to (Laugu, 2013), “have been
involved in and have contributed to the development of Islamic civilization and
scientific pioneering all over the world”. It could be recalled from the past
that Mosques have served as a collective repository of on different Knowledge
on religion, political, economic and social knowledge. So, what is happening to
our mosque collections today? This study narrates the development and
contribution of Mosque Libraries to the Muslim communities in Nigeria with more
focused on the functions, collections and challenges faced by the Abuja
National Mosque Library.
ISLAM IN NIGERIA
To discourse about the emerging of Islam religion in Nigeria, we would will
like to elaborate on the definition of the term Islam, as the word implies is
an Arabic word which mean peace or submission, which literally means submission
to the will of Allah SWT (Muhsin S. Mahdi, Fazlur Rahman &
Others, 2019), while Nigeria, officially known as the Federal Republic of
Nigeria, is a country that is located on the western coast
of Africa. The country features 36 states and its Federal
Capital Territory, which is known as Abuja. The country of Nigeria
features over five hundred different ethnic groups, many different languages,
and declared its independence from the United Kingdom on October 1,
1960. As of 2019, the estimated population of the country is over 200.96
million, ranking 7th in the world. (Reuben Kenrick Udo, Anthony Hamilton
Millard Kirk-Greene and Others, 2019). According to the world population
also, 50% of the Nigerian population are Muslims, 40% are Christians, while the
remaining 10% are indigenous religion.
There are divergent views of scholars regarding the exact time Islam
reached Nigeria. According to M.A Alhaji, as quoted by
Lawal S. Some Scholars viewed that Islam came to Hausa-land (Northern Nigeria)
in the first century after Hijra. This was as a result of the migration of some
group of companions from Makkah to Ethiopia in Africa and the old trading link
between Ethiopia and Western Sudan. Others opined that Islam was introduced to
this part of the land in the above stated century by the Muslim army of Uqbah bn Nafi'l who penetrated
deeply from North Africa (Egypt) to south across the Sahara desert reaching kawwar a town in Kanem-Borno kingdom, from where it came down to Hausa-land
through the activities of preachers, scholars and traders.
Another view upheld that Islam was brought to Hausa-land in the early
fourteenth century by traders and scholars, that Wangarawa
traders are said to be responsible for introducing Islam to Kano during Ali Yaji who ruled Kano 1345-1385. (Malumfashi, 2016). Another milestone in the spread of Islam into
northern Nigeria was the jihad of Uthman dan Fodio. Who was a Fulani man, who
waged a war for six years (1804-1810) to purify Islam and to eradicate idol
worship and purge all forms of distortion and heretical innovation from the religion. He preached the teachings of the Quran and Sunnah
and encouraged the Muslims of that time to return to orthodox Islam (Is-haq, 2015).
MUSLIMS ORGANIZATIONS IN NIGERIA
Organization as the word implies from a dictionary
meaning is an organized group of people with a
particular purpose, such as a business, government department or religion. Even though it will be difficult to list down
all the Muslim sects and organizations in Nigeria today, majority of the
Muslims are Sunni by practice While the highest body that is known by the
Nigeria government that represents the entire Nigerian Muslims, is the Nigerian
Supreme Council of Islamic Affairs (NSCIA) which was established in the
year 1973, and formally took off in the year 1974, it is currently being head by the Sultan of Sokoto, Alhaji
Muhammad Sa’d Abubakar III, (Abdulazeez, 2018). The current national secretary of this organization,
Prof. Is-haq O. Oloyede,
said in his Keynote Address Presented at the International Conference of Islam
in Nigeria (COIN) to mark the 30th Anniversary of the Islamic Welfare Foundation(IWF),
that “all Muslim organizations in
Nigeria that have contributed to the advancement of Islam in the past 100 years
can be categorized into six major types”, from which he mentioned three as the
root organizations, these are Ahmadiyya Muslim Community of Nigeria, Jamaatu Nasril Islam (JNI) and
Muslim Students Society of Nigeria. These three organizations are pioneers
which directly led to the establishments of other Islamic associations. (Is-haq, 2015).
THE BUILDING OF MOSQUES IN NIGERIA
Mosque, also known as Masjeed or Musolla in Arabic means to bow down
in worship to Allah SWT, technical meaning of the word mosque in today's
context can be seen as a special building(hall)/place
for bowing in worshiping Allah SWT. Tracing down the history of these early
Muslims’ organizations in Nigeria, there have always been a meeting point in
which most of the religious, administrative and other relevant activities of
the organizations are being carried out from, and these meeting point has always
been a Mosque place and most of the time they have offices attached to the
mosque or around the environment for their executives and other related
activities.
MOSQUE LIBRARIES IN NIGERIA
The word Library, has been generally defined as a
building/room/place with organized collections of mostly books and other
similar information resources, while mosque library was defined by (Hizan, Ismail, Ispawi, Campus, & Selangor,
2017) as a specific library that focused
on the Islamic collection with priority for the people who live nearest to the
mosque. Triani Rahmawati, (2012) also defined
mosque library as a room part of a mosque which contains the sources
information in the form of books and other materials are intended for guidance
and educational development of religious communities.
Even though no literature was cited on the topic
of Mosque libraries in Nigeria, it was found out through investigation and
visitation, that most of the National Mosques in the big cities in Nigeria,
especially in the Northern part of the country are attached with a collections
of Islamic books and sometimes with a library buildings to carter for the
development of the Muslim community in respect to their religion. For example,
the Abuja National Mosque Library, Islamic Trust of Nigeria (ITN) Mosque
Library, Zaria Kaduna State and Ilorin Central Mosque Library, Kwara State.
VALUES OF MOSQUE LIBRARIES IN THE MUSLIM COMMUNITY
The first revelation to the prophet Muhammad SAW was to read or seek for
knowledge (Qur’an Chapter 96), with reference to this, the prophet SAW has
always gathered with his companions in the mosque for several activities, among
which is sharing knowledge and not only as a praying ground. Mosque libraries
have been involved in and have contributed to the development of Islamic
civilization and scientific pioneering all over the world (Laugu, 2013).
Some of the well-known functions of a Mosque Libraries are as follows;
Ø Providing sources of information mostly on religion
issues for the community.
Ø Organizing information sources and arranging them so
they can be stored and retrieved with less effort.
Ø Borrowing library materials to beneficiaries and
provide places for reading.
Ø Answering questions and inquiries received by the
community, whether they are Muslims or not.
Ø Contribute to developing and supporting the Muslim
scholars in the community.
Ø Contribute to serving the local community by
organizing lectures and seminars both within the mosque and outside.
THE ABUJA NATIONAL MOSQUE LIBRARY
Figure 1Abuja National Mosque, Nigeria
Abuja also is known as the Federal Capital
Territory (FCT), is the federal capital city of Nigeria. During the regime of His Excellency, President Shehu
Usman Aliyu Shagari in the year 1980, they decided to move the capital city
from Lagos to Abuja where it is located today.
The history of the National Mosque can also be traced to the relocation of
the capital city. In 1981, some prominent Muslims from all over the country
suggested that the Muslim community should solicit for and collect
contributions from both domestic and foreign sources to erect a mosque edifice
as a place of worship which would be the national mosque that will serve as a
national institution and a symbol of unity for the Nigerian Muslim Ummah. The idea was widely accepted and
supported by Nigerian Muslims. To pursue this noble goal and objective, a
council known as the Abuja National Mosque Council was inaugurated under the
distinguished chairmanship of late Sultan Abubakar III, GCON, the 17th Sultan
of Sokoto and President-General of the Nigerian Supreme Council for Islamic
Affairs (NSCIA) to initiate action for the construction of the mosque (Mosque, 2019). When constructing the mosque, among other facilities
attached to the Mosque was the library building, today the Abuja National
Mosque Library is referred to as one of the big Mosque libraries in the
country. The library building is located in the second floor of the
administrative block of the mosque compound, with a well-furnished reading
environment with modern chairs and tables, bookshelves, air-conditions and CCTV
cameras, the library is equipped with a sitting capacity of about 256 users,
with separate reading rooms for the male and female counterparts.
RESOURCES AND SERVICES OF THE LIBRARY
Even though the library has no written or
documented guide and policy on how it operates, the librarian was able to
mention some of the resources and services provided by the library as follows;
most of the collections of about 5000 conventional Islamic books are in Arabic
language, which consists of Holy Quran collections, Tafseer
of the Quran (Translation), collections of different Hadith of the prophet
Muhammad (SAW), Seerah (History), and other related
disciplines. While only a few of these collections are in English language and
indigenous languages. Among services provide by the library are; Provision of sources of information mostly on religion
issues for the entire community, Organizing these information sources and
arranging them so they can be stored and retrieved with less effort for the
users, Provide a conducive reading environment for the users, Answering
questions and inquiries received by the user community, whether they are
Muslims or not and also contribute in developing and supporting the Muslim
scholars in the community.
STAFF AND MANAGEMENT OF THE LIBRARY
The Abuja National Mosque Library is managed
under the supervision of the mosque executive secretary. Though, the library is
being managed by a male professional librarian with a master degree in library
and information science, and attached with other two assisting staff, one of
which is a female to assist the female users who visit the library and the
other one who is the security from among the mosque security personnel, to look
after both users belongings and the library’s.
Users are not charged any fee while registering to use the library and
the library is opened to the general public from the entire country either
being a Muslim or not, the library is opened for the public only within the
five 5 working days in a week (Monday - Friday) from 10:00am in the morning to
5:00pm in the afternoon daily.
CHALLENGES FACED BY MOSQUE LIBRARIES
IN NIGERIA
While collecting data for this report, some of
the challenges being noticed about mosque libraries in the country and some
being mentioned are listed and explained as follows;
Low user patronage, users hardly visit the
library, it was noticed from the record in the library visitors book that the
library hardly manage to get up to ten 10 users a week, while this can be
attributed to the low reading culture in the country and sometimes language
barriers in the side of the users and the collections in the libraries.
Financial challenges, even though the management
of the mosque itself manage to pay the staff, the libraries mostly complained
of not getting any allowance for their daily up keeping and other related
activities in the library.
Promotional challenges, another challenge faced by
the mosque library is how to promote the collections and services of the
library to the community to attract more users.
Management and professional
challenges; even though
the library has three 3 attached staff, users sometimes complained about
visiting the library on working hours and find the library looked or the staff
they meet are not able to attend to their needs.
Information organizational
challenges, it was also
noticed that most of the collections in the library are not properly organize
professionally and the library has no any bibliographical records for the
collections in the library or any retrieval point (catalog or OPAC). Among
others.
SUGGESTIONS AND CONCLUSION
Due to all listed challenges, which also applied
to all other mosque libraries in the country. It is suggested for the top
Muslim officials in the country to try and contribute to supporting mosque
libraries in the country. Secondly, parents and religious leaders in the
country should encourage Muslim youths and the entire Ummah to seek for
knowledge and always visit the library for more references. The libraries
should also try to collect religion sources in some local languages and the
most preferred languages for people to read. Thirdly, the library should also
initiate other means to generate funds for the up keeping of the libraries
either by the registration fee, exhibitions and solicitations from the
community. And lastly, the libraries should also initiate means to promote the
collections in the libraries and encourage users to use the libraries by being
friendly to the users and also ask for their
contributions in promoting the libraries.
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